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Kuan Yin
A 9/11 Tribute To The Twin Tower Victims
A feature article by kuanyinspirit, Sep 04, 2007 
Summary:
Do you believe that messages can come from beyond? In 2004, Lena Lees spoke directly with the Eastern goddess of compassion, Kuan Yin, while in a hypnosis-induced trance. During those twenty-eight trance sessions, Kuan Yin addressed such timely issues as global warming, reincarnation and perhaps most importantly, the Iraq War. The following direct quotes, explain this ancient goddess's viewpoint. |
(The past week had marked the third anniversary of 9/11 and several local events were being held to honor the fallen. Lena's anguish concerning these tragic national events had clearly affected her at a profound depth.) "I'm so sorry. I have feelings of awful sadness, powerlessness about the deaths of the American soldiers and the people who were in the Twin Towers at the time of bombings. Kuan Yin is standing in front of them. She is saying the soldiers do not want to be remembered as a burden. They're souls want to be appreciated without any accompanying judgment. I want to send them love. I feel so much sorrow," Lena suddenly breaks down, crying while still in trance. "All the soldiers desire is a simple acknowledgement that they died," responds Kuan Yin. "It is the same for the souls who died in the Twin Towers. Their greatest sadness is the anger and hate that abounds. They are all just standing there and saying; 'Why isn't everyone talking about the life we had that was very good?' "I see all of them together like a huge sweeping cloud," continues Lena. "Now, I'm seeing beautiful blue colors, billowy clouds and hearing the souls say: 'Look at us. Look at how powerful we were! Remember our images. We want to be remembered for all the good things. Everyone is focused upon revenge, anger. It's the worst thing you can do for those who've passed over. Just remember us in our beauty and our love.'" The Living Word of Kuan Yin Click here to go to the webpage. In these "interesting times", Kuan Yin, eastern deity of compassion, comes to us with her powerful message of love and hope. Known and worshipped throughout the world, she addresses the human condition with clarity and insight. Focused on the power of loving-kindness and the nature of one's life path, Kuan Yin speaks with immediacy and ardor. Saying: "You're at page ten but I understand the entire evolution," remarks Kuan Yin. "In reality, it's already over. It's a dream. Remember? You're living a dream. It's very complicated to hold the dream and live the dream. You are learning the art of juggling the dream and the world of dreams. No one really gets hurt," Kuan Yin wants us to know we're divine beings and no one really dies. Covering issues as diverse as "the amazing mix of free will and karma" and one's personal "path of liberation": through metaphor and imagery, Kuan Yin demonstrates how we (as energies) can never be destroyed. With infinite love and compassion, the Goddess explains the incredibly profound concepts: that there are only moments upon moments to be lived and that one's beliefs and intention create reality. Kuan Yin, Chinese Goddess of Compassion and Mercy is the highly venerated deity in the Chinese Pantheon. Many in the East have sought and found her loving and comforting visage and words. Her many forms have been immortalized; elaborately sculpted and painted in temples and pagodas throughout the eastern hemisphere. It is said that the deity is capable of assuming thirty-three distinct forms and that seven of them are feminine.Her legend reaching far and wide, She has many names and forms. Known as Kannon in Japan, Avalokitesvara in India, Quan Am in Vietnam and Spyan-rasgzigs or Bodhisattva Chenresi in Tibet, She is the Eastern Deity who weeps for those upon the earth. And indeed, Goddess Kuan Yin is sharer of both misfortune and joy of the masses. Showing the Way, clasping in her hand the mythic weeping willow twig, She showers wisdom and love upon those who would follow. As spoken in the manuscript, The Living Word of Kuan-Yin, this goddess makes it clear that she is very available and anyone calling upon her for assistence will be answered. The trick, I suppose, is knowing in what form she will appear. For this goddess is a changeling. It is sometimes claimed that humanity cannot truly know God. Yet, through this Goddess' amazing transformations and shape shifting, Goddess Kuan Yin demonstrates the infinite love and compassion of the universe. Teaching that there is no birth or death, Kuan Yin maintains that they are but illusions of ego-based consciousness. Her imaginative transformations also allude to the multidimsionality of the Self. Commenting upon this manuscript, readers have marveled at how it "gives a great insight into just how little we know about the true workings of God and the universe, but at the same time helps you to understand your unique divinity." Guided, by Kuan Yin, through spectacular astral vistas, Lena's trances were gateways to illumination with visionary sojourns spanning the earth plane and beyond. Embellishing each amazing journey is Kuan Yin's ability to transform herself into any shape she so desires. Her transformations utilize two primary modes: metaphor and archetype. While entertaining, her metamorphoses are intended to be much more. As she has expressed, her shape shifting allows her to take whatever forms necessary to convey her spiritual teachings. Central to her scriptures is that while it is important to have a path to follow, one needs to release all expectations concerning the outcome lest they create a "negative driving force". An example might be someone who wants to make a difference in the world and is very passionate about his or her career. Having begun with the best of intentions, this same person may suddenly begin to place benchmarks on his accomplishments. Such goals might include earning a certain sum of money by year's end, or being promoted to a top position. There is nothing wrong with attaining great wealth or position in life. However, Kuan Yin wants us to know that the greatest wealth is the bond between family members and community. Explaining the role of the "better than", "not enough" and "survival of the fittest" beliefs in our present paradigm, Kuan Yin maintains: "Militarism can't happen without a dominant mindset, certain perceptions about the world, about other cultures. So many souls, energies have a certain perception of others. They believe they're separate from each other. Such perceptions can collect into an energy agreeing upon a specific direction the country will take. The lesson is acceptance of differences. Don't forget you are a part of everything and everything is a part of you." Stating that meditation upon her form is one way to avoid being overwhelmed by the fear and stagnation of earth consciousness, Kuan Yin also reminds us that "praying for other's well-being is the most incredible thing a person can do." Insisting it rests upon us to discern the many meanings of her shape shifting, Kuan Yin states: "See my image, create my image. Understand all my manifestations. Watch my pastimes." Kuan Yin professes that even when all hopes and dreams have been dashed, when everything has been destroyed, humanity will eternally possess the attributes of loving kindness and free will. Those born of this precious earth are capable of transcendence through utilization of these inherent human traits. Kuan Yin wants her readers to know that spirituality is liberating and that even a moment of meditation is potent. Stating: "It is important to accept that the human condition is temporary, fleeting. It's filled with pain and suffering, beauty, strange tastes, odors of death; everything that exists in the universe. Problems are created when one is so obsessed with his/her own death, when one is too attached to their life. This attachment (to a single incarnation) causes the species to "play out" gruesome deaths. If you knew you were more than just this life, you would not plunder the land, each other.Death is like giving birth. Birth can be painful. Sometimes women die from giving birth. However, when the baby is born, all that pain vanishes in an instant. Love for that tiny baby makes one forget the pain, the fear. And as I've said before, love between mother and child is the highest experience, the closest to divine love. You might wonder about the parallel I'm making between birth and death. But I say to you, the fear and pain accompanying an awful death is over quickly. Beyond that portal one is suddenly in the light, in oneness and bliss."
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